EDO-CS-99-04 Nov 1999

"Active, persistent, and careful consideration of any belief or supposed form of knowledge in the light of the grounds that support it and the further conclusion to which it tends". (Dewey, 1933)However, other researchers added to this definition and modified it. Thus,
"The purpose of Socratic Seminars is to enlarge understanding of ideas, issues, and values. The intent is to create dialogue that gives voice to rigorous thinking about possible meaning· Seminars are structured to take the student thought from the unclear to the clear, from the unreasoned to the reasoned. . . from the unexamined to the examined." (Lambright, 1995)Many other definitions exist, but what all have in common is conviction. Some are of the more generalized nature, such as the two above. Others assume that true reflective thinking can only be derived from the application of the various intellectual disciplines.
Dead-end questions may be too complex for student experience, may not provide sufficient "wait time" for students to process the question, may involve trick questions or those which ask a question whose answer can be found in the text or lecture of the teacher.
Questions which promote thought begin with the assumption that students do not think unless they have something to think about. Dewey, Hullfish and Smith, Hunt and Metcalf, Bigge, and Bayles argued that this "something" can only be a problem. But the problem must be real, i.e., internalized, felt by students. "Pseudo problems" occur when the importance of the problem is ignored or when a problem is assumed to exist because the teacher or text defines it as a problem. Thus, "What were the causes of the Civil War?" has been a problem to historians for many years. It is unlikely to be one to students.
Many authors (Simpson, 1996) have attempted to create paradigms of questioning, including Simpson, Weast, Hauser and Wasserman. What all of these different paradigms have in common is the strongly held conviction that the traditional, text bound, information coverage, low-level questioning must be replaced by a more fruitful approach that stimulates students to reflect on problems.
There is no course, age, or grade where reflective theory cannot be applied. Reflective theory simply says that if you wish to generate a problem, enter the thinking and knowing patterns of your students. And then ask them questions which create conflict and confusion. And then help them reach an answer. And attempt to recognize a 24 carat gold question when you hear it. For example, if a student who has been paying attention to the usual information on animal and fish camouflage asks, "How come the Monarch butterfly is so colorful when this makes it easier for a predator to see?" has just asked precisely such a question. There is an infinite number of such questions, just waiting for teachers to recognize or ask. These questions promote the reflection that provides the best kind of learning that human beings have so far invented.
What evaluation is mandated? Lambright cites Cross who maintains that, "If you want to teach critical thinking . . .,we suggest that you devise an exercise that requires students to practice critical thinking and simultaneously demonstrate their progress in achieving that complex skill." Some researchers have insisted that appropriate evaluation "must go beyond acquiring facts and learning theories -- they must apply knowledge." (Lambright) However, application of knowledge, in terms of the Bloom Taxonomy, is technically Level III, which is not especially reflective. Reflective thought involves acquisition of facts, understanding of ideas, application of principles, analysis, synthesis and evaluation. In short, reflective thought and reflective teaching involve all levels of the Bloom Taxonomy.
Perhaps the most complete listing of reflective skills may be found in Weast (1996):
Dewey, J. (1993). How we think: A restatement of the relation of reflective thinking to the educative process. Boston: Houghton Mifflin Company.
Hauser, J. (1992). Dialogic classrooms: Tactics, projects, and attitude conversions. Paper presented at the National Council of Teachers of English convention, Louisville, KY. [ED353232]
Hunt, M. P., & Metcalf, L. E. (1968). Teaching high school social studies: Problems in reflective thinking and social understanding. New York: Harper and Row.
Lambright, L. (1995). Creating a dialogue Socratic seminars and educational reform. Community College Journal, 65, 30-34.
Shermis, S. S. (1992). Critical thinking: Helping students learn reflectively. Bloomington, Indiana: ERIC Clearinghouse on Reading and Communication Skills. [ED341954]
Simpson, A. (1996). Critical questions: Whose questions? The Reading Teacher, 50, 118-126. [EJ540595]
Wasserman, S. (1992). Asking the right question: The essence of teaching. Phi Delta Kappa Fastback 343. Bloomington, Indiana: Phi Delta Kappa Educational Foundation.
Weast, D. (1996). Alternative teaching strategies: The case for critical thinking. Teaching Sociology,24, 189-194.
Digest #143 is EDO-CS-99-04 and was published in November 1999 by the ERIC Clearinghouse on Reading, English and Communication, 2805 E 10th Street, Bloomington, IN 47408-2698, Telephone (812) 855-5847 or (800) 759-4723. ERIC Digests are in the public domain and may be freely reproduced. Additional copies may be ordered by contacting the ERIC Document Reproduction Service at (800) 443-3742.
This project has been funded at least in part with Federal funds from the U.S. Department of Education under contract number ED-99-CO-0028. The content of this publication does not necessarily reflect the views or policies of the U.S. Department of Education nor does mention of trade names, commercial products, or organizations imply endorsement by the U.S. Government.
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